6:12

<03212> [if thou wilt.]

menepati(TB)/meneguhkan(TL) <06965> [then will I perform.]

6:12

segala peraturan-Ku

1Raj 11:10

menepati janji-Ku

2Sam 7:12-16; 1Raj 9:5 [Semua]

Catatan Frasa: JIKA ENGKAU HIDUP MENURUT SEGALA KETETAPAN-KU.

7:14

anak anak seorang(TB)/anak seorang perempuan(TL) <01121 0802> [a widow's son. Heb. the son of a widow woman. tribe.]

The mother of Hiram (not the Tyrian king mentioned before, but an intelligent coppersmith, of Jewish extraction by his mother's side) in Chronicles, is said to have been of "the daughters of Dan;" and she might have been of Naphtali by her father, and of Dan by her mother; or she might originally be of the tribe of Dan, and have been first married to a man of the tribe of Naphtali; and, in either case, she might be indifferently called "of the tribe of Naphtali," or of "the daughters of Dan."

Naftali(TB/TL) <05321> [Naphtali.]

ayahnya(TB)/bapanya(TL) <01> [his father.]

penuh(TB/TL) <04390> [he was filled.]

7:14

dengan keahlian,

Kel 31:2-5; Kel 35:31; [Lihat FULL. Kel 35:31] [Semua]

melakukan segala

2Taw 4:11,16 [Semua]

7:26

setapak tangan(TB)/sepelempap(TL) <02947> [an hand breadth.]

bunga(TB/TL) <06525> [with flowers.]

memuat(TB)/muatnya(TL) <03557> [it contained.]

This immense laver, called a sea from it magnitude, held, at a moderate computation, 16,000 gallons. Besides this great brazen laver, there were in the temple ten lavers of brass of a less size, which moved on wheels, and were ornamented with the figures of various animals, having, probably, always some relation to the cherubim. These lavers were to hold water for the use of the priests in their sacred office, particularly to wash the victims that were to be offered as a burnt offering, as we learn from 2 Ch 4:6; but the brazen sea was for the priests to wash in. The knops are supposed to have been in the form of an ox's head, (2 Ch 4:3;) and some think the water flowed out at their mouths.

dua ribu(TB)/ribu(TL) <0505> [two thousand.]

7:39

sisi ........ sisi ........ sisi(TB)/sebelah ....... sebelah .......... sebelah(TL) <03802> [side. Heb. shoulder. he set.]

10:20

singa(TB/TL) <0738> [lions.]

diperbuat ... demikian ....... diperbuat(TB)/diperbuat(TL) <06213 03651> [the like made. Heb. so made.]

12:11

menambah(TB)/menambahi(TL) <03254> [I will add.]

menghajar ........ menghajar(TB)/menyiksai ........ menyiksai(TL) <03256> [but I will chastise.]

Should you rebel or become disaffected, my father's whip shall be a scorpion in my hand. His was chastisement, mine shall be punishment. Celsius and Hiller conjecture that {Æ’krabbim} denotes a thorny kind of shrub, whose prickles are of a venomous nature, called by the Arabs scorpion thorns, from the exquisite pain which they inflict. But the Chaldee renders it {margenin,} and the Syriac {moragyai,} i.e., [maragnai,] scourges; and in the parallel place of Chronicles the Arabic has {saut,} a scourge. Isidore, and after him Calmet and others, assert that the scorpion was a sort of severe whip, the lashes of which were armed with knots or points that sunk into and tore the flesh.

cambuk yang berduri besi(TB)/kalajengking(TL) <06137> [scorpions.]

13:28

singa ..... Singa .... memakan ........ makan(TB)/singa .......... singa(TL) <0738 0398> [the lion had.]

All here was supernatural. The lion, though he had killed the man, yet, contrary to his nature, did not devour him, nor tear the ass, nor meddle with the travellers that passed by; while the ass stood quietly by, not fearing the lion, nor betaking himself to flight: both stood as guardians of the fallen prophet, till this extraordinary intelligence was carried into the city which rendered the miracle the more illustrious and plainly shewed that this event did not happen by chance. This concatenation of miracles marked the death of the man of God as a Divine rebuke for his disobedience in eating bread at idolatrous Beth-el; and here we see, as in various other cases, that "often judgment begins at the house of God." The true prophet, for suffering himself to be seduced by the old prophet, and for receiving that as a revelation from God which was opposed to the revelation which himself had received, and which was confirmed by so many miracles, is slain by a lion, and his body deprived of the burial of his fathers; while the wicked king and the fallen prophet are both permitted to live.

mencabik(TB)/menerkam(TL) <07665> [torn. Heb. broken.]

14:7

Tegal(TL) <03282> [Forasmuch.]

14:7

Beginilah firman

1Raj 15:29

menjadi raja

1Raj 11:37

16:18

istana raja ... membakar istana raja(TB)/istana dibakarnya .... istana baginda(TL) <01004 08313 04428> [and burnt the king's house.]

20:16

Benhadad(TB/TL) <01130> [Ben-hadad.]

ketiga puluh(TB)/tiga puluh(TL) <07970> [the thirty.]

The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone: and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction: there is always an Ahab read to take advantage of and improve the self-imposed imbecility.

20:16

sampai mabuk

1Raj 16:9; [Lihat FULL. 1Raj 16:9]

20:17

20:40

menghilang(TB)/tiada(TL) <0369> [he was gone. Heb. he was not. So shall thy judgment be.]

20:40

jugalah hukumanmu,

2Sam 12:5; 2Sam 14:13; [Lihat FULL. 2Sam 14:13] [Semua]

21:24

mati ......... mati(TB)/mati ............. mati(TL) <04191> [that dieth.]

21:24

dimakan anjing

1Raj 14:11

di udara.

Kej 40:19; [Lihat FULL. Kej 40:19]; Ul 28:26; [Lihat FULL. Ul 28:26] [Semua]

22:28

benar-benar ... pulang(TB)/pulang(TL) <07725> [If thou return.]

Dengarlah(TB/TL) <08085> [Hearken.]

22:28

tidak berfirman

Ul 18:22; [Lihat FULL. Ul 18:22]